Saturday, March 26, 2011

THE RELEASE UNTO THE KNOWLEDGE OF GOD


I confess before You, O Lord, that I ought to have changed
my trend of writing. I confess-in shame-that I often talked to
people about virtue but little did I talk to them about You,
though You are all in all...
However, to be able to talk about You, I have to know
You.. But how can I attain to this knowledge, being a limited
man, and You the unlimited God! And further how can I know
You, while You are incomprehensible and inconceivable; You
are the light that cannot be approached and no human being can
see You and remain alive!..
I tried to ask about You from Your holy people who knew
You well or partly. just as St. Paul the Apostle who ascended
to the third heaven but he said that he, ".. heard inexpressible
words, which it is not lawful for a man to utter"
(2 Cor. 12:4).
St. John the Beloved also saw an open door in heaven and
saw the throne of God but he described the revelation just in
symbols which did not give the full real picture...

Sometimes I ask myself, 'Is it a kind of pride that I try to know
You though I know not my own self and I ignore many human
and material matters? Since I do not know my real self, how
can I know the Creator of this self?
I still do not know Your heavens and Your angels, how can I
know Your Godhead then?
I only know what You reveal to us.. and You only reveal
what we can endure. If You do reveal to us more, our human
nature will be struck with astonishment, and our minds will be
unable to understand. No terms will be sufficient to express
what is revealed and we have to confess that whatever we see
cannot be put into words..
In my attempt to know You, I try to go beyond books with
whatever deep knowledge they contain, and even beyond
mental knowledge. This allows the spirit-being released-to have
a wider scope which surpasses the limits of the mind...
However, the human spirit is limited.. in its capacities, in its
talents and in its knowledge.. Besides, it suffers much due to the
thickness of the human material body..
O Lord, how would I know You then in the eternal kingdom!
"Face to face" as St. Paul says! I stand bewildered before these
words.
In Your kingdom, in spite of the glorious resurrection and
the spiritual enlightened bodies, we will certainly remain as we
are - limited human beings.

There, You will reveal to us something more about Your
Godhead which we know not while we are in this present
world, and so we shall rejoice and become happy. Then, You
will reveal to us more and more, gradually, as far as we can
endure. Perhaps if You reveal much more, our souls would cry
out-in deep love- 'that is enough `You will make our hearts and
souls greater and wider so as they can take more of You into
them... While You remain, O Lord, as You are... unlimited... we
remain as we are, limited and knowing little about You .
Along the times which have no end in eternity, we shall
enjoy knowing You, we shall taste and see how good You are.
We shall know more about You every now and then and so we
shall be nourished with this pleasant satisfying knowledge but
never shall we comprehend You.
Then, when shall we know You the true knowledge?
Our Lord Jesus Christ says, "And this is eternal life, that
they may know You, the only true God... "
(John. 17:3).
Thus, to know You is not a matter which needs years and
days but it will take the whole eternal life which has no end.
If this is the case concerning eternity, what can we say about
our ignorance while we are on earth? Do we really have any
knowledge ?
So, I entreat You, Great Creator, to forgive me because I
talk to people about virtue more than I tell them about You..
This is due to two reasons:
- The first is that I haven't the knowledge or capacity - all
that I know is that I pray to You in order to reveal to me some-
thing about You. Whatever You reveal to me I disclose to
people so that they may taste the kingdom of Heavens while
being on earth.
- The second reason is that when I talk to them about
virtue, I want them to prepare their hearts to know You.. I want
them to raise incense every day and night on the altar of their
hearts to be ready for the Holy Offering.
We cannot know by ourselves.. but we want-through Your
grace- to prepare ourselves to know You.. This knowledge
comes from You.. through what You reveal to us, not through
any mental or even spiritual effort on our behalf. Any striving
of our minds and souls, though necessary, is just a kind of
prayer or supplication. Such striving is a means through which
the cloud may fill the House, and the fire burn in the bush and
so God may reveal Himself and every heart would give worship
in awe and sing thankfully saying `You gave me the gift of
knowing You'
This divine knowledge is the precious pearl which made the
merchant sell all that he had to buy it.
Such things which the merchant sold represent the various
human branches of knowledge which take up all our time and
give us no chance to know You. They hinder us from sitting at
Your feet with Mary (the sister of Martha and Lazarus) to
receive the living water which You pour in our hearts and which
whoever drinks of, will never thirst.
I wish that we would seek such knowledge, with all our
hearts. Then we shall find it within us, deep in our hearts,
where You dwell and where Your holy temple lies that which
You consecrated with the Holy Chrism .

Thursday, March 24, 2011

Daily Verse

ርኽሰቱ ዘይተሓጽበ "ኣነ ነጹሕ እየ" ዝብል ወለዶ ኣሎ። (ምሳ 30፡12)
[There is] a generation [that are] pure in their own eyes, and [yet] is not washed from their filthiness. (Proverbs 30:12)
 ንሃዋርያነቶም(ንነብሶም) ብዝግባእ ንእግዚኣብሔር ዘገልገሉዎ፡ ብሰማእትነት ሂወቶም ዘበጀው ቅዱሳን፡ ካሃናት፡ ነብያት፡ ነገስታት ኣለው። ከመዚ እንከለው ግን ኣነ ሓሰኻ እየ፡ ሳዕሪ እየ፡ ዘይረብሕ እናበሉ ንነብሶም የትሕቱ ነበሩ። ጎይታናን መድሓኒናን ኢየሱስ ክርስቶስ'ውን ካብ መላእክቲ ንቁሩብ ግዜ ኣትሓትካዮ ዝብል ትንቢት ከምዝፍጸም ጌሩስ ትሕት ምባል ኣብ ሂወትና ኣድላይ ምዃኑ ኣረዲኡናን ምሂሩናን እዩ። ሓደ ካብ ቅዱሳን ኣቦታትና ከልቢ ተባሂሉ ምስ ተጸርፈ በህዱእ መንፈስ እወ ዝሓወይ ካብዝግበኣኒ ንላዕሊ ክብረት ሂብካኒ! ከልብስ ካባይ ይሓይሽ፡ ንዋንኡ ክሳብ ምቃብር ይሕልዎ ኣነ ግን ንፈጣርየይ ብዝግባእ ኣየገልገልኩን ኢሉዎ ንብለኩም። ካልእ ሰብ እንተዝኾውን ግና ሕማቕ ምተሰመዖ ግብረ-መልሲ ከኣ ምሃበ ነይሩ ሓቀይ! ወላዲት ኣምላክ ቅድስተ ቅዱሳን ድንግል ማርያም ኣዴና ከኣ ነቲ ብርሃን ዓለም ዝኾነ ወልድ እግዚኣብሔር ገረዱ ወይ ጊልይኡ ክትከውን ትጽሊ ነበረት። ድንግል በሒሊና ወድንግል በስጋ ስለዝኾነት ካብ ኩለን ኣንስቲ ዝተባረኽኪ ኢኺ ኣሉ ቅዱስ ገብሪኤል ኣበሰራ። ማሕደር ወይ ማህጸን እግዚኣብሔር ደኣ ኮነት። ትዕቢት ንውድቀት ትቅድማ ትሕትና ግና ነቶም ዝተዋረዱ የማነይቲ ኢድ እግዚኣብሔር ተልዕሎም። በረኸት ኣበው ድንግል ማርያምን ምስ ኩልና ይኹን። ኣሜን!!!

ሰናብቲ ጾም ኣርብዓ

  1. ዘወረደ
  2. ቅድስት
  3. ምኩራብ
  4. መጻጉዕ
  5. ደብረ ዘይት
  6. ገብረ ሔር
  7. ኒቆዲሞስ
  8. ሆሳዕና


THE RELEASE FROM THE KNOWLEDGE OF SIN


If we start to talk about the release of the spirit we shall be
faced with the following question :
What is to be released from the spirit ?
The answer is that the spirit, while on earth, strives to be
released from many things which this book will tell you about..
However, there is something else on earth which I think the
spirit cannot be released from however it tries! .. To be released
of this thing is a joy only to be attained in the eternity.. But
what is this thing?
It is the release from the knowledge of sin:
When God created man, He created him simple, pure, no
knowledge of sin at all and not even the details or the names of
sin.. That was before he ate from the tree of the knowledge of
good and evil.. He was as innocent as a child and perhaps
more.
Therefore, when Eve was tempted by the serpent she
had no knowledge.

The serpent lied and said to her "You will not surely die"
"..you will be like God"
Gen. 3.-5 But as Eve knew nothing
about lying she believed the serpent. She did not suspect the
truth of its words because she knew nothing about doubt.
Adam and Eve knew nothing but good. They did not know
evil. But when they ate of the tree they began to know it..
A new knowledge entered the life of the man ie. the
knowledge of sin..

This and other knowledge as well disturbed the natural
purity of mankind. This proves true the words of the Wise
Solomon, "..he who increases knowledge increases sorrow"
(Eccl. 1:18).
Perhaps the first thing which Adam knew was being a man
and Eve a woman... Sexual knowledge began to penetrate his
mind, then his feelings.. He recognized that sex is something
shameful and so he began to cover himself.. Then he knew fear
and tried to hide himself behind the trees..
As the time passed, man knew many sins..
Such knowledge was implanted in his mind and waged
spiritual wars against him from time to time. Even when he did
not fall in such sins, he condemned the others for them.. He
now lives in the dualism of good and evil', things permitted and
others forbidden..
I wonder when will he get rid of this dualism? When
will he restore the purity of his mind? When will the knowledge
of evil quit his mind whatever its source was, through the mind
itself or through experiencing and practising it.? When will man
get rid of 'the memory of the evil that entails death'?
I do not think that this may take place on earth at all but in
eternity as St. Paul the Apostle-being already poured out and
the time of his departure at hand-said to his disciple St.
Timothy, "Finally, there is laid up for me the crown of
righteousness.."
(2 Tim. 4:8).

Finally, man will be crowned with righteousness.. that
righteousness which commits no sin and knows no sin.. He will
be crowned with the holiness without which no one can witness
the Lord.. But when will this take place? The apostle gives the
reply saying, ".. the crown of righteousness, which the Lord, the
righteous judge will give to me on that day, and not to me only
but also to all who have loved His appearing".

This crown of righteousness is the desire which the spirit
longs to attain..

While on earth, we sin everyday and every day we need to
repent. There is no person without sin even though if his life on
the earth is one day only..
When shall we be actually released from the knowledge of
sin? When shall we know nothing but God alone and the light
surrounding Him, the light which has no darkness . This will
happen when we spit the fruit of the knowledge of good and
evil which our forefathers ate at that time.
Only then we shall restore our previous rank.
In eternity, we shall rather be in a state better than that of
Adam in the Paradise.. Adam and Eve were in a state of
righteousness but liable to fall.. but in eternity we shall have the
crown of righteousness, which righteousness is not subject to
falling..
It we shall be in a better state than that of the first man
before the fall. then, at least, we shall be like him in innocence,
purity, simplicity and knowing no sin..
We shall forget sin with all its forms, details and
memories.

There will be nothing in our minds except the active spiritual
life, God's love, contemplating on the heavenly matters which
no eyes have even seen nor ears have ever heard nor have
occurred to the heart of man..
Then it can be said that the spirit is completely released..
As for the spirit while one earth, the utmost thing it can attain
is to be released from the domination of sin, material and flesh..
In this case it can live freely "..delivered ,from the bondage of
corruption into the glorious liberty of the children of God."
(Rom. 8:21).
Do you feel that your spirit has attained this liberty?
This liberty is the release of the spirit - its release from any
bandage which may hinder its way to God.. But how can this be
achieved?
At this point I shall leave you with the meditations which I
wrote most of in the early fifties before starting my monastic
life..
(The Release of the Spirit, H.H Pope Shenouda III)

Wednesday, March 23, 2011

The Appropriate Time


If you want your words to have their full effect, choose the
appropriate time to say them. Put before you the words of the
wise man who said: "A word fitly spoken [is] [like] apples of
gold In settings of silver."(Prov 25:11)

If there is a matter which you are concerned about, do not
speak about it to anyone who is busy or tired, or who needs a
rest or is not in the mood to talk. Do not speak to anyone
about it either if he is annoyed or sad about something.
Speak when the ear is ready to listen to your words, and
more preferable when it is eager to listen to you.
An
exception to this is a word of reprimand, like that spoken by
John the Baptist to Herod. The important thing to keep before
you is that you say your word when it finds an ear ready to
listen.

(His Holiness Pope Shenouda III)

ከም ብዝሒ ሳህልኻ


ከም ብዝሒ ሳህልኻ  ኣምላኽ መሓረና (2)
ከም` ምሕረትካ`ውን ይቕሬታ  ሃበና (2)
ኣንጽሃኒ ጎይታ  ካብ ክፉእ በደለይ  (2)
ነዛ ጸልማት ዓለም ከይኮና አገልጋላይ (2)
አነስ አበሳየይ  በደለይ ፈለጥኩ (2)
ፍጹም ዘድሕነኒ ምሕረትካ አምንኩ (2)

ንዓኻ በዲለ  ክፉእ`ውን ገበርኩ (2)
ምሕረትካ ለግሰለይ ቅድሜኻ ወደቕኩ (2)
ቅድሜኻ ወዲቐ ክልምን ንዓኻ (2)
ይቕሬታ ሃበኒ ምወዳቐይ ርኢኻ (2)

ሕጂ ባርከልና  እምነትናን ሃገርናን (2)
ጎይታ ሕጂ ለኣኸልና  ጸጋ መንፈስ ካን  
                             (ጴራቅሊጦስ)   
ሕጂ ባርኸና ስግደትናን ጸሎትናን (2)
ጎይታ ልኣኸልና  ቅዱስ ሚካኤልን
                         (ቅዱስ ገብሪኤልን)

እመ ብርሃን

እመ ብረሃን ምርሕኒ መንገዲ ቕድስና              
ንኽትተግህ ነፍሰይ ወትሩ ንምስጋና                      (4)
ስፍራ ቕዱሳን ክኸውን እቲ ናተይ ርስተይ
ካብ ጎደና ኣበሳ ኣውጽእያ ነፍሰይ
              ዕላማ ናይ ምፍጣረይ ኔሩ ንኸመስግን
              ብናይ ጽድቂ ጎደና ንኽመላለስውን
               ኣይከኣለትን ስጋይ ክትእዘዝ ንነፍሰይ
               ሕጅስ በርቲዑኒ ናይ ሓጢኣት ስቓይ
እመ ብረሃን ምርሕኒ መንገዲ ቕድስና              
ንኽትተግህ ነፍሰይ ወትሩ ንምስጋና                     
ስፍራ ቕዱሳን ክኸውን እቲ ናተይ ርስተይ
ካብ ጎደና ኣበሳ ኣውጽእያ ነፍሰይ
             ጎይታይ ስለይ ምስቃሉ ብዕላማ ኔሩ
             ሰላም ንኽህበኒ ጸላኢ ኣሲሩ
            ውዕለት ስቕለት ቀራንዮ ከይሃስስ ካብ ልበይ
            ስለይ ቁሚ ድንግለይ ክዓቢ ልቦናይ
እመ ብረሃን ምርሕኒ መንገዲ ቕድስና              
ንኽትተግህ ነፍሰይ ወትሩ ንምስጋና                     
ስፍራ ቕዱሳን ክኸውን እቲ ናተይ ርስተይ
ካብ ጎደና ኣበሳ ኣውጽእያ ነፍሰይ
              ትእዛዛቱ እንከሎ ኣብ ውሽጢ ሕልናይ
               ትግሃተይ ተዘሪጉ ይስዓር ብስጋይ
               ምረት ሲኦል ክሓስብ ትዝኽእል ንኻልኢት
              ምዓረፈት ስጋይ ካብዚ ኽፉእ ትምኒት!
እመ ብረሃን ምርሕኒ መንገዲ ቕድስና              
ንኽትተግህ ነፍሰይ ወትሩ ንምስጋና                     
ስፍራ ቕዱሳን ክኸውን እቲ ናተይ ርስተይ
ካብ ጎደና ኣበሳ ኣውጽእያ ነፍሰይ
              የለን ከማኺ ማርያም ጭንቀይ ዘካፍሎ
              ዝኽርኺ በረኸት ሰላም ንኣእምሮ
               ተስፋ ጉዕዞ ሕይወተይ ድንግል ተለመኒ
               ስምኪ ጥዑም መኣዛ ስንቂ ይኹነኒ
እመ ብረሃን ምርሕኒ መንገዲ ቕድስና              
ንኽትተግህ ነፍሰይ ወትሩ ንምስጋና                   (2)  
ስፍራ ቕዱሳን ክኸውን እቲ ናተይ ርስተይ
ካብ ጎደና ኣበሳ ኣውጽእያ ነፍሰይ